INEQUALITY, TRADE AND DEMOCRATIZATION

The article, “Riding the Wave: World Trade and Factor-Based Models of Democratization” by John S. Ahlquist and Erik Wibbels appears in the April 2012 of the American Journal of Political Science. Here, they summarize its content:

Much of the recent interest in the high and rising levels of income inequality in the United States and beyond seems to derive from people’s intuition that high levels of inequality could have negative consequences for political stability, possibly leading to conflict or even revolution. Much of the concern with economic globalization–the increasing economic interdependence across borders that enables so many of our goods to be manufactured in China–has the same flavor: increasing international trade can exacerbate distributional conflicts and perhaps destabilize political systems as some groups win from trade and others are hurt.

The social scientific evidence on these questions, however, is mixed. Important contributions from political scientists and economists have argued that greater inequality, up to a point, can stimulate the democratization of nondemocratic regimes. When a poor majority in an unequal autocratic society sees democracy as a tool to get what they want, it might make sense to push for democracy; the more unequal the society the greater the incentive to challenge the existing regime. Furthermore, globalization-induced changes in the income distribution may, in fact, be a positive catalyst for democracy. Classic ideas about international trade argue that trade benefits and empowers workers in countries where the primary economic endowment is labor (as opposed to abundant, fertile land or lots of capital). This view makes for a rosy set of expectations for democracy, at least in labor-rich, authoritarian countries like China.

In our paper we use the expansion and contraction of world trade over the last 130 years as a way of examining how the economic empowerment of different groups affects the prospects for democracy. Looking at all countries for which we have data and going back to the 1870s, we find that there is no consistent evidence that increased world trade increases the chances for democratization in labor-rich autocracies, contrary to the assertions in several existing studies. We do find some evidence that world trade has hurt the prospects for democracy in countries like Argentina, whose primary economic endowment is land. Our research calls in to question both the claim that globalization is good for democracy and that democracy is an effective tool for addressing distributive conflict in favor of workers and the poor.

About the Authors: John Ahlquist is the Trice Family Faculty Scholar and Associate Professor of Political Science at the University of Wisconsin-Madison. Erik Wibbels is Associate Professor of Political Science at Duke University.

Beyond Racial Bias – Why so few African American House Members run for Senate

The article, “The House as a Stepping Stone to the Senate: Why Do So Few African American House Members Run?” by Gbemende Johnson, Bruce Oppenheimer, and Jennifer Selin, appears in the April 2012 issue of the American Journal of Political Science. Here, the authors summarize its contents:

Although the House of Representatives is a commonly recognized pathway to the Senate, only four African American House members have run for the Senate since the passage of the 17th Amendment, and none were successful. In addition, neither of the current African American senators, Cory Booker (D-NJ) and Tim Scott (R-SC) ran in Senate elections as House Members. Why do so few African American House members become Senate candidates? While common explanations for the small number of African American House members who have run for the Senate include racial bias and a public hesitancy to vote for African Americans in a statewide contest, our analysis shows that the relationship between race and the decision to run is considerably more complex and nuanced. We examined all House members and Senate elections between 1992 and 2008 and found that contextual and structural factors linked to race, such as state population, ideological extremity, and the ability to raise campaign funds, play a substantial role in understanding who runs for the U.S. Senate.

House members from large states are less likely to run for the Senate in part because Senate races in larger states are usually more expensive and competitive. State size is particularly relevant for Black House members, as the 19 least populous states have never elected an African American House member. Because the African American population and most Black House members are concentrated in the more populous states, there are few Senate seats for which Black House candidates can feasibly consider running.

We also find that ideologically extreme House members are less likely to run. State populations are usually more moderate than district populations, meaning ideologically extreme members are often “out of step” with a state populace and therefore disadvantaged in a state-wide race. This disproportionately affects Black House members, who tend to be more liberal than Non-Black House members.

Finally, Senates races are highly expensive contests, and the ability to fundraise plays a key role in the decision to launch a Senate campaign. House members who are more successful at fund raising are more likely to run for the Senate. The ability to finance a campaign is particularly relevant for Black House members, as Black members raise less campaign funds on average than Non-Black House members. One potential cause for this discrepancy is that Black House members usually represent districts with lower median incomes.

In summary, African American House members face barriers in running for Senate seats beyond racial bias. The influence of state size, ideology, and campaign funds all work to decrease the propensity of African-American House members to run for the Senate. For politically ambitious African Americans, the most viable stepping stone to the U.S. Senate does not appear to be the U.S. House of Representatives.

About the Authors: Gbemende Johnson is an Assistant Professor of Government at Hamilton College, Bruce Oppenheimer is a Professor of Public Policy and Education at Vanderbilt University and Jennifer Selin is a graduate fellow at the Center for the Study of Democratic Institutions at Vanderbilt University.

What Emotions Fuel Racism in America?

The article, “Emotional Substrates of White Racial Attitudes” by Antoine J. Banks and Nicholas A. Valentino, appears in the April 2012 issue of the American Journal of Political Science. Here, Professor Banks summarizes its content:

Over the past 40 years, the belief that blacks are biologically different than, and inferior to, whites has precipitously declined in prevalence and influence in American society. Now the vast majority of whites believe that blacks and whites should be able to attend the same schools, get married, and live in the same neighborhoods. Despite the fact that a majority of whites endorse racial equality in principle, they do not support public policies designed to reduce racial inequality. Several explanations have been offered for the divergence in support for racial equality in principle and practice. One is that opposition to racial redistribution springs from a new, subtle form of racism – referred to as symbolic racism. The theory argues that this new form of animus is rooted in a synthesis of anti-black affect and the belief that blacks violate American traditional values such as the Protestant work ethic. Some scholars insist that symbolic racism theory overstates the role of racial animus in the U.S. They argue that the proper size and role of government, political ideology, and race-neutral values drive policy opinions. Studies testing these competing perspectives remain inconclusive because scholars have disagreed whether symbolic racism, old-fashioned racism, and race-neutral values are distinct.

In our article “Emotional Substrates of White Racial Attitudes”, we try to move the debate forward by theorizing about the emotional antecedents of each attitude dimension. Our research argues that the dominant emotional substrate of racism has evolved from a feeling of disgust to one of anger. The now antiquated belief that blacks are biologically distinct and racially inferior should have been linked strongly to disgust. In the contemporary period, racial rhetoric is characterized by claims that blacks possess an unfair advantage. This sentiment should be linked to pervasive anger toward government for giving blacks resources they do not deserve. If whites learn about race in this contemporary climate, these anger appraisals should be quite salient whenever they think about racial policies On the other hand, race-neutral values like individualism should not be strongly related to any of these emotions, since they are abstract and not linked to particular groups.

To test these propositions, we utilize two different methodological approaches – an experiment on an adult national sample and the 1985 American National Election Study. We find that anger, even when triggered by a completely apolitical process, boosts opposition to racial redistribution among whites high in symbolic racism. Fear does not have this effect. Meanwhile, no emotion heightens the power of non-racial values. These results suggest that symbolic racism, old-fashioned racism, and non-racial values are distinct belief systems rooted in different emotional processes. They imply that the link between anger and racial attitudes remains strong, and that moments of high anger, perhaps regardless of the source, may boost the influence of racism. One simply has to look at the emotion surrounding Barack Obama, his health care reform policy, and movements like the Tea Party to see how race in contemporary America is built primarily on anger.

About the authors: Antoine J. Banks is Assistant Professor of Government and Politics at University of Maryland and Nicholas A. Valentino is Professor of Political Science and Research Professor at the Institute of Social Research, University of Michigan.

 

The American Journal of Political Science (AJPS) is the flagship journal of the Midwest Political Science Association and is published by Wiley.